Neurosis
From Sigmund Freud's "The Uncanny" (1919):
"I will put forward two considerations ... In the first place, if
psychoanalytic theory is correct in maintaining that every affect
belonging to an emotional impulse, whatever its kind, is transformed,
if it is repressed, into anxiety, then among instances of frightening
things there must be one class in which the frightening element can be
shown to be something repressed which recurs. This class of
frightening things would then constitute the uncanny ... In the
second place, if this is indeed the secret nature of the uncanny, we
can understand why linguistic usage has extended das Heimliche
['homely'] into its opposite, das Unheimliche; for this uncanny
is in reality nothing new or alien, but something which is familiar
and old-established in the mind and which has become alienated from it
only through the process of repression. This reference to the factor
of repression enables us, furthermore, to understand ... the uncanny
as something which ought to have remained hidden but has come to light."
I first encountered the term Unheimliche in an English class;
it appealed to me at once. Uncanny. I understood uncanny, because I
have an uncanny ability: I can foresee the future.
Someone once told me that given the choice, he would not choose the
ability to know the future. I was not given that choice, and I can.
Granted, my prescience isn't quite perfect — fortunately or
unfortunately, depending on one's perspective. Many of the visions
that haunted me never did happen ... at least, not yet. Who knows?
Maybe they still will. Because a great many other visions I had
have come true. And because those premonitions that did come true
were sometimes so horrific to me, I fear all my dreads and fears and
thoughts as premonitions that will recur not only in my mind but in
the reality beyond me.
And I never know the future of companies or stocks or anything that
might guarantee me wealth or power or success. I can't predict natural
or man-made disasters or anything of that magnitude. No, it's always
about the few people I know or about myself, mostly in relation to
other people. Basically, I can only know things about friends's lives
and relationships.
I guess to anyone reading this the idea might sound neurotic, or
even silly, but it's rather real to me. I know can look at a person
and know at once who will be a true friend and who will disappoint me,
though I suppose that isn't hard to know. I always knew when friends
would become couples, when couples would stop being so much as friends;
I knew within moments of seeing a couple what would happen. I knew
that one boy I had dated and liked very much would end up with a friend
of mine; I remember the thought distinctly coming to me though I had
immediately tried to forget it. But then it happened — he broke
up with me and within days was with her, a girl in whom I'd confided
my feelings and trusted. Okay, so that might not seem very convincing
as evidence, but such things make an impact when your emotions are
involved. And I will tell you about the nightmarish tragedy that
convinced me I had an uncanny and awful curse.
It was in college, during the first semester I was with my most
significant other of some years. I was taking a creative writing
course, which I loved, a course on experimental literature, which if
nothing else at least expanded my ideas about writing. And besides
the assigned writing for the course, I wrote on the side.
I wrote a short story that really wasn't very short about a boy,
much like my then boyfriend, except he was cynical and embittered, as
well as confused and angry inside, because the first girl he had
loved (who's basically me) had vanished on him without a trace (and
neither very much in love nor happy with my life, I'd dreamt of
actually running away not only from him, but school and my parents and
everything I knew). The story had alternating narrators — him,
his friends, and third person narration — to show not only his
ideas but how he was perceived. They were rather imaginary, I think.
In the story, the girl from his past reappears three years later, and
he learns why she suddenly left without a word. She had been pregnant,
and this fatalistic girl wanted to change her life, to create and not
destroy for once. She had left to have the baby, which she brought to
meet him just before his graduation. Recriminations and regret and
frustration surface, and the ending is questionable, neither happy nor
particularly sad. It just ends, much like a day in the life of a
person, with some questions answered and others not.
So what does this have to do with anything? Well, this story was
supposed to have been pure fiction and fantasy, but to my absolute
horror, I discovered within days of its completion that I, myself, was
pregnant. I couldn't believe it — I'd had no idea. It was such
a "this can't be happening to me!" moment to read the results on the
first home pregnancy test kit, then the second and third. But it was
happening. And unlike the girl in the story, whom I named Madolyn, a
loose reference to the fallen then saved Biblical woman Mary Magadalene,
I didn't leave on my own and have the child. I went home to my parents's
house that winter recess and amidst a flurry of ice storms and endless
crying and numbing harsh winter whiteness, I did what I thought I had
to do.
It was a very terrible experience for a number of reasons. I
won't go into it here. But suffice it to say that right afterwards,
in the long months of emotional paralysis, I believed that what I had
first assumed to be colorful invention had actually been presaging. I
had foreseen the main element of the plot, the driving event, that
pregnancy. I had imagined it, committed it to paper, and in this act,
I had realized it — I could so easily believe I had made it real
by my own will. I could know the future.
And the thought did not come clearly to me for a long time, but I
stopped writing for years. I would not write a story, or verse, or
anything other than required essays. Because this much I knew for
certain: I was afraid.
I suppose I have to ask myself what is it that I feared? The
God-like power to write about characters that might resemble people I
know then control their lives? To then play God and lead them toward
tragic or happy ends? Was the fear so defined to the point where I
thought that if I wrote about a character whose father died that mine
would? Or did I fear writing as a medium through which clairvoyance
expressed itself? That I would learn of disasters as the ideas formed
in my unfettered writer's mind and came to existence on the paper
before me? Did I then believe the knowledge could only be discovered
in this way? That if I didn't write, I wouldn't have to know. Or was
I simply afraid to reflect? To imagine? To dream?
Or maybe I wasn't so much as frightened as traumatized and I needed
the years to heal. Maybe.
I foresee disasters often, but not all the time. I don't dread that
people I care about are constantly getting injured or ill; I don't
think I suffer from any anxiety disorders. Granted, I'm insecure, but
I can also be insightful. And so I'm torn from not knowing which I'm
being at the times I see things. This self-doubt only makes it more
terrible if I see in my dream visions, even for the briefest moment,
a guy I care about drifting away from me toward someone else...will it
happen, or am I just stupid?
But like I said, not everything I foresaw has happened. Some people
I saw coming together never have, and it's highly unlikely they ever
will. I'm sure many disasters I thought at one point or another would
happen never did, of which I know I should be grateful. But what
troubles me is this: I also can't say these things are impossible.
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